Across cultures and throughout history, sitting on the ground has been a natural part of daily life. However, within the Sikh tradition, the Gurus intentionally established this practice in spaces of spiritual gathering and communal sharing.
The Guru Granth Sahib Project is pleased to announce the annotation of two Sabads by Bhagat Jaidev Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib.
Vaisakhi invites us to reflect on what was given in 1699 and what it means today. When Guru Gobind Singh Sahib called, only five stepped forward, embodying courage and surrender.
The word ‘anjuli’ refers to the gesture of cupping or folding the hands. It can signify prayer, supplication, seeking blessings, acceptance of the Divine will, or a gesture of salutation.
In this episode of Ask SikhRI, we explore a question often asked in Sikh history and thought: Why weren’t there any more Gurus after Guru Gobind Singh Sahib?
The word ‘birhare’ comes from ‘birha,’ meaning separation, or the pain of separation. ‘Birhare,’ meaning ‘songs of separation,’ is a poetic form that gives voice to this pain of separation. These three Sabads powerfully convey the experience of separation
In this Ask SikhRI episode, we explore the literal meaning of Amrit (the immortal, beyond death) and Vela (time), and how this practice invites an intimate connection with the Divine.
Recorded in Chandigarh, the dialogue, featuring Harinder Singh — author, educator, and co-founder of SikhRI — and Journalist & Author Roopinder Singh, invites viewers to engage deeply with the life, vision, and the eternal wisdom of the Tenth Sovereign.
Within the Guru Granth Sahib, the term 'mudavani' or 'mundavani' appears in two saloks: one by Guru Amardas Sahib and one by Guru Arjan Sahib. Collectively, these saloks serve as a key to understanding the core message of the Guru Granth Sahib.