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In which lane can I find my Beautiful?
O! All-Pervasive’s Truth-Exemplar,
articulate the Way, and I shall follow.1. Reflect.
Heart found the Beloved’s words sweet,
and the walk began to feel great.
Even if hunch-backed or short is liked by the Ruler,
in humility, now the beautiful meets the All-Pervasive. 1.
There is One Beloved. The rest are all Beloved’s friends;
Great is the one liked by the Beloved.
What can humble helpless Nanak do?
The one whom the All-Pervasive likes walks on the path. 2.2.
ਮੇਰੋ ਸੁੰਦਰੁ ਕਹਹੁ ਮਿਲੈ ਕਿਤੁ ਗਲੀ ॥
ਹਰਿ ਕੇ ਸੰਤ ਬਤਾਵਹੁ ਮਾਰਗੁ ਹਮ ਪੀਛੈ ਲਾਗਿ ਚਲੀ ॥੧॥ ਰਹਾਉ ॥
ਪ੍ਰਿਅ ਕੇ ਬਚਨ ਸੁਖਾਨੇ ਹੀਅਰੈ ਇਹ ਚਾਲ ਬਨੀ ਹੈ ਭਲੀ ॥
ਲਟੁਰੀ ਮਧੁਰੀ ਠਾਕੁਰ ਭਾਈ ਓਹ ਸੁੰਦਰਿ ਹਰਿ ਢੁਲਿ ਮਿਲੀ ॥੧॥
ਏਕੋ ਪ੍ਰਿਉ ਸਖੀਆ ਸਭ ਪ੍ਰਿਅ ਕੀ ਜੋ ਭਾਵੈ ਪਿਰ ਸਾ ਭਲੀ ॥
ਨਾਨਕੁ ਗਰੀਬੁ ਕਿਆ ਕਰੈ ਬਿਚਾਰਾ ਹਰਿ ਭਾਵੈ ਤਿਤੁ ਰਾਹਿ ਚਲੀ ॥੨॥੨॥
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
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Composed by Guru Ramdas Sahib, this piece is set in Rag Devgandhari, an ancient melodic mode traditionally sung during the second quarter of the day. This Sabad encapsulates the yearning to connect with the radiant Beloved.
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In this episode, Jasveen shares the sakhi of Baba Makhan Shah Ji and his deep admiration for Guru Harrai Sahib, our seventh Guru. Baba Makhan Shah Ji was returning to Panjab on a boat when the weather turned dangerous.
In this episode, Tandeep shares the sakhi of Baba Makhan Shah Ji and his deep admiration for Guru Harrai Sahib, our seventh Guru. Baba Makhan Shah Ji was returning to Panjab on a boat when the weather turned dangerous.
Join Harinder Singh and Mo Dhaliwal as they delve into the profound experiences of the Third Ghallughara (large-scale massacre) in India in 1984 and beyond.
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